Please use this identifier to cite or link to this item: https://scholarhub.balamand.edu.lb/handle/uob/6847
Title: A textual-critical study and interpretation of liturgical response
Authors: Khalil, Jack 
Keywords: Byzantine Liturgy
Eucharistic Anaphora
Sacrifices
Textual Criticism
Old Testament Theology
Liturgy and Bible
Issue Date: 2022
Part of: V. Sava, P. Argárate, J. Khalil, V. Miltiadis, G-A. Piștea (Eds), De la lumina rugăciunii la teologia luminii. Aspecte ale cercetării doctorale actuale. Editura Doxologia.
Start page: 11
End page: 25
Abstract: 
This paper explores the hermeneutical background of the response to the final diaconal acclamation prior to the initiatory dialogue of the Eucharistic anaphora currently used in both Eucharistic formularies of the Orthodox Church, those of St Basil and St John Chrysostom. Specifically, this study examines the response, «Ἔλεον εἰρήνης, θυσίαναἰνέσεως», to diaconal command, «Στῶμεν καλῶς· στῶμεν μετὰ φόβου· πρόσχωμεν τὴν ἁγίανἀναφορὰν ἐν εἰρήνῃ προσφέρειν». After presenting the historical data and variants of the above response (as found in patristic quotes, liturgical commentaries, manuscript variants, ancient Latin translations and other Eucharistic formularies such as the Hagiopolite Liturgy of St James), this study provides an outline of the way in which contemporary experts in the field of liturgiology have understood this phrase. To follow, this paper explores the syntactical structure of the response in relation to the preceding acclamation. Particular analysis will be made of the grammatical and syntactical use of the present, active, infinitive«προσφέρειν». Finally, this paper demonstrates that the response in its current form offers a specific biblical hermeneutical understanding of the Eucharistic oblation (anaphora) in relation to the Old Testament sacrificial offerings.
URI: https://scholarhub.balamand.edu.lb/handle/uob/6847
ISBN: 978-606-9746-
Type: Book Chapter
Appears in Collections:Institute of Theology

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